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#1
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#2
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![]() I was glad to see Rauf say, "There will be separate prayer spaces for Muslims, Christians, Jews and men and women of other faiths."
If he had done that several weeks ago it could have saved a lot of grief. And if the media would play up this part of his statement, well, that would help too. |
#3
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![]() I find it very hard to believe more than a small fraction of the project's opponents would have been appeased.
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#4
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![]() Me too.
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#5
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![]() Americans are a feel good people. If they see this as an interfaith center, especially if the financing is interfaith, they will be all for it. Would you like to bet?
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#6
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![]() Americans are mean SOBs when we cop an attitude about religion.
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#7
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![]() I'll take that bet. All you have to do read read a post by harkin to see what you're up against.
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#8
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![]() Harkin has but one vote. To make my point clear, I am predicting that a comfortable majority of Americans would favor a truly interfaith center near Ground Zero where Jews, Muslims, and Christians can all worship, if it included a memorial to 9/11 and were financed by all three faiths in roughly equal degree. But first they would have to understand that this would be the case, which won't be easy in view of the publicity so far. Rauf, the mainstream media, and the pundits have their work cut out for them if they're serious about encouraging interfaith tolerance.
Last edited by BornAgainDemocrat; 09-08-2010 at 05:43 PM.. |
#9
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#10
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![]() Quote:
This is news, though you wouldn't know it from reading the headlines. |
#11
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![]() It's old news. This was all mentioned ages ago, though hardly hi-lighted.
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#12
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#13
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![]() And what did he propose? You and your arrogant little interjections.
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#14
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![]() And people call Iman Rauf niave.
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#15
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#16
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![]() These two have fun together, don't they?
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#17
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![]() Yes, they do and I have fun watching them. They never fail to get a few chuckles out of me.
John |
#18
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![]() Wouldn't the UN have been aware that the fake UN plane which was to be shot down wasn't one of their own?
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#19
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![]() Quote:
Maybe they would have given the UN a phony story about a plane gone off course. Maybe they only intended for the deception to hold up until it no longer mattered. It does make me wonder if the story is a fabrication or distortion. |
#20
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![]() I think that David meant that Bush came up with this plan on the spur of the moment, without thinking it through. The plan had most likely many flaws and wasn't feasible. The point was that Bush would come up with such trickery to start a war. And that the whole episode has been downplayed or hidden from the public.
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#21
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![]() ... that two people who decide to enjoy talking to each other make for a much better diavlog, and it doesn't get in the way of their making their disagreements clear.
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#22
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![]() ![]() Who’s Afraid of Shariah? Quote:
For example, a point that has been discussed a great deal of late: Quote:
The whole thing... |
#24
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![]() Quote:
Quote:
Secularism is the way, my friend. |
#25
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![]() Yes, the gay kid was trying to corner him and did so nicely. I think you need to watch that clip again Ocean. What's unclear about what the man said? He says (I paraphrase perhaps) "I don't have a choice about excepting sharia law"... and then "homosexuality is punishable by death under sharia law". He must certainly does believe that and at the very least says that sharia law calls for the execution of homosexuals. He straight up says it... even saying it twice, "it's punishable by death".
... and what about the enforcement of sharia law in Iran and Saudi Arabia, where they execute gays? What do you not understand about that? Last edited by Lyle; 09-09-2010 at 03:40 PM.. |
#26
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![]() Quote:
Imagine a similar auditorium where the speaker is some Christian guy and the student asks him: so, according to the Bible, homosexuality is an abomination. Do you think it's an abomination? What should be done about it? Or something like that. The point isn't about what a religious text says, but rather that the principle that has to be placed above all is that Law shouldn't be based blindly on any religious text (secularism). The kinds of moral values that we hold in a modern society aren't the same that are reflected in religious texts. Of course there are some common principles, but there are many differences as well. Anyhow, the idea of my comment, is to point out the hysteria that gets created. How realistic is to worry that Sharia law could possibly be applied in the U.S.? Are you concerned about how Saudi Arabia runs its country? Perhaps we should try to become energy independent and stop dealing with regressive governments. Bush is no longer in the White House, so why not? |
#27
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![]() You're missing the point... all the gay kid was trying to get was that the Koran and sharia law argue for the execution of gays.
The Muslim doctor from Vanderbilt fouled the kid up by making the point that Sharia law is not fully implemented anywhere, but only in parts. He is correct when he says there is mixed law in the despotic Muslim countries. That's not what matters though. What matters is what the Koran and sharia law say... and they say homosexuals should be executed. That was what the gay kid wanted the Muslim doctor to say... and he got him to say it, and that he agreed with by virtue of having no choice but to follow what the Koran says. So if you're gay... Sharia is something to think about. Not America with regards to being executed, but with bigotry perhaps. And yes, if you're gay in Iran or Saudi Arabia, sharia law is out to get your ass. |
#28
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![]() Quote:
Quote:
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#29
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![]() Ocean,
The gay kid wanted to confirm whether or not it is true the Koran and sharia law call for the execution of homosexuals. You think the gay kid shouldn't have asked the Muslim doctor to confirm this? Maybe he wanted to see if he would deny it? And again... the Muslim doctor thinks homosexuals should be executed. That is what he is saying. Of course he can't do that in the United States, but as an observant Muslim he's compelled to following the teaching of the Koran and the Koran says that homosexuals should be executed. Think of what that means for gays in his life Ocean. I'm not addressing the notion of sharia creep, I'm simply saying that there are people who are worried about sharia, maybe not for themselves, but for others. Don't you worry about evangelical Christians influencing the making of law? |
#30
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![]() Quote:
I guess that the student was satisfied in his curiosity to confirm what he obviously knew already. I think that the interesting question to ask a Muslim speaker in a university setting would be a different one. I would have asked, how a Muslim decides when the precepts contained in the Qur'an should be enforced or not. Recently we had a diavlog and that topic was discussed. I thought it was interesting to know that historically Islam has interpreted those precepts in a much more flexible way. |
#31
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![]() Ah, a much briefer way of saying what I went on and on about.
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#32
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![]() Heh. You reminded me of my best friend in high school. We would always get the best grades but in a test she would write thirty pages and I would write ten. Neither the teachers nor we could figure out how that worked, but we both covered the topics completely. She went on to Law school. I went on to Medical School. Maybe there's something about the humanities as opposed to science that makes people write more.
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#33
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![]() Quote:
Specifically, he established that the Qu'ran says that the punishment for active homosexuality is death, he established that the doctor said that he has to believe in the Qu'ran as a Muslim, he established that the doctor accepted disapproval of homosexuality (which is how the doctor reframed the question), and he established that the doctor seems not to believe that as a Muslim one must live under sharia law, at least not in all respects. The questions to follow up with, then, would have been: do you, as a Muslim, believe that countries should establish sharia law in all or certain respects and, specifically, with respect to homosexuality. If he said no (as I think he would, as he seemed eager to point out that countries, even Muslim countries, don't necessarily follow sharia), then the interesting question might be why not, how do you understand the Qu'ranic rule, then? It's not like it's impossible to have such a statement in one's scripture and nevertheless not enforce it or seek to have it become the law of the land. It's in Leviticus, after all, and even fundamentalists who claim to believe every word of the Bible in a literal way don't generally seek to make that the law these days, and Orthodox Jews don't either. Obviously, there are more Muslims who seem comfortable with the notion of executing gay people, at least as compared with people in the US, but I think to leap from that to the notion that Muslims, especially in the US, are inherently suspicious is poor reasoning. Asking them how they deal with the scripture with regard to their own beliefs is fair. (Ignoring their answer and claiming that whatever they say they must really want to kill gay people because of the Qu'ran is not.) The Muslim in the video didn't deal with the question well, I'd bet because he feels unable to say he doesn't accept certain aspects of the Qu'ran, but I bet you could find lots of Christians who would deal badly with the same question about Leviticus, not because of some secret agenda to enact it into law, but because they aren't comfortable saying they don't agree with it, even though in reality there are lots of bits of the Bible that they have to twist or justify to claim to believe in the way they claim to believe it. |
#34
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![]() No, he didn't say it directly... but by implication. You gals can think the Muslim doctor didn't say it, but I disagree. He tells the audience he has no choice in following the Koran and then goes on to say the Koran says gays should be executed (and repeats himself for effect even). What the heck does that lead you to believe about his general view of gays? He was defensive for crying out loud!!! He could have said himself he welcomes openly gay Muslims. He could have said he doesn't support that aspect of the Koran. He didn't though, did he?
Furthermore, being gay gets actual gay men executed in some countries. The Taliban throws them off buildings or buries them alive. The gay kid, sticking up for gay men the world over, said absolutely nothing about his concern for sharia law being implemented in the United States... he just wanted to know what Islam teaches about gays, you know, like that they should be executed. Gay is not the way say these Muslim kids!!! Last edited by Lyle; 09-10-2010 at 12:57 AM.. |
#35
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![]() "One can only conclude that Imam Rauf's selective citation of Koran 36: 58, without the requisite context of the accompanying verse 36:59, is a deliberate act of "taqiyya" -- sanctioned lying to infidels."
"Now keep yourselves apart, you sinners, upon this day!" Further context: Koranic Verse 3:28 "If you [Muslims] are under their [non-Muslims'] authority, fearing for yourselves, behave loyally to them with your tongue while harboring inner animosity for them ... [know that] God has forbidden believers from being friendly or on intimate terms with the infidels rather than other believers-except when infidels are above them [in authority]. Should that be the case, let them act friendly towards them while preserving their religion." |
#36
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![]() Forgive me if I'm mistaken, but isn't taqiyya more about being able to practice Islam in secret if you'd be persecuted for doing it in the open? And isn't it more of a Shiite thing anyway?
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#37
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![]() Quote:
It's not just a Shia thing, though. http://en.wikipedia.org/wiki/Taqiyya...f_the_Practice Quote:
Last edited by AemJeff; 09-08-2010 at 04:02 PM.. |
#38
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![]() I believe it's more prominent among Shia though -- I guess because they've had more occasion to use it. I remember reading something about how haters of the Sunni persuasion often use Shia practice of taqiyya to the same effect as Harkin is trying to here.
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#39
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#40
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![]() Always read the footnoted cites, if you can find them. And I have high confidence in what I quoted - far more so than harkin ought to have invested in his cites.
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