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#121
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![]() me either, and not for that reason, either. I am not for the killing of all bad people. In this particular case, I have no problems with it. I am just addressing what seems to be the argument, that, because opinions about bin Laden differ, he should not be killed (or should not be killed extrajudicially).
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#122
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![]() Interesting that you would have interpreted what I said as relating to "love thy enemy". But, actually, I wasn't thinking about that.
My argument is that our judgments of others, and also of ourselves, are inherently biased. What seems to us as a perfect justification to capture, torture or kill someone else, may be far from it to people who look at the same events from a different perspective. So, being aware of the fallibility of our judgments should make us more cautious about our righteous claims. There are also practical reasons for that. If we act in a righteous and vindictive manner while others believe that we are wrong, our actions are going to be resented and will continue to fuel further vengeance and violence. Those are rather simple principles of violence generating more violence. "Love thy enemy" seems to point at a higher stage of moral development which we don't seem to be anywhere close to, at least as a species. As you said there may be isolated, saintly individuals who can experience such feelings, but they are the exception and not the rule. In a world where people can love their enemies, there are no enemies. But it's the kind of principle that only makes sense when it's applied globally. One side can't love their enemies, while the enemies are shooting at them. Sorry if I disappointed your inspiration. Mine was a rather more pragmatic line of thought. |
#123
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My comment was made in response to what JonI said about liberals and equality in a general way. |
#124
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#126
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![]() Ah, okay. I'm glad to have triggered your inspiration then.
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#127
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![]() Sorry, if I misinterpreted, I took JonI to be talking more specifically about this case and claiming that most people here didn't make the distinction between the killing of bin Laden and the killing of innocents. Your response focused on such a distinction (in general, not specific to bin Laden) as being fraught. If you were talking about the general, I apologize, in the context it seemed like more specific.
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#128
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#129
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![]() Actually, Jon I.'s comment was supporting operative's (quoted it and commented on it, and the negative comments were thus directed to those operative was arguing with). Operative's argument wasn't about killing or not killing OBL, but about the use of torture, so I assumed that Jon's were in that context, really taking issue with any objections to torturing those believed to have committed crimes or have knowledge of information that could be used to save lives. Not about whether the circumstances here would have justified the killing of OBL (except to say that the circumstances really don't matter at all, because OBL was a bad man).
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#130
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__________________
Brendan |
#131
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![]() I can't believe it!
This is a good discussion, but how can Bob talk about his elation at the death of Osama bin Laden without uttering the phrase "reptilian brain"?
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Jack McCullough |
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