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Values Added: Christians for Marriage Equality (Anna Taylor Sweringen & Peter Laarman)
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Yes! Thank you....
I am a lapsed Presbyterian with no special interest in un-lapsing. If I did, I'd want Pastor Sweringen for my minister. I will remember the quote from Acts: Don't call unclean what I call clean.
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Re: Values Added: Christians for Marriage Equality (Anna Taylor Sweringen & Peter Laarman)
If they are not going to take serious the sacred text of the Christian faith, then why are you going through the exercise of calling yourself Christian? Why not call it all a myth and be on your way?
Liberal churches are dying across the US and Europe. More and more people think, "We don't believe and neither do the clergy. Why bother?" Good question. |
Re: Values Added: Christians for Marriage Equality (Anna Taylor Sweringen & Peter Laarman)
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The liberal church I attend (church, not denomination) has about doubled in size in the four years I have been attending. It's been a huge problem in the vestry figuring out how to accomodate the much larger numbers in worship and still retain our own character. |
Re: Values Added: Christians for Marriage Equality (Anna Taylor Sweringen & Peter Laarman)
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Nor do I accept the premise that Christians who are more "liberal" than you prefer on certain things (the term "liberal" gets applied in a way that often makes little sense to religion) don't believe. |
Re: Values Added: Christians for Marriage Equality (Anna Taylor Sweringen & Peter Laarman)
Wow. It is sad how humans make up stories to try to explain and shape the world into a better place, then end up fighting viciously over the various versions of the story. How much better it would be to focus on the point of making a world that works for everyone and drop the reliance on the old tribal stories, or at least again relegate them to the private sphere where they can't do so much damage.
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Re: Values Added: Christians for Marriage Equality (Anna Taylor Sweringen & Peter Laarman)
I'm very curious where Christianity stands if you throw out the bible as a reliable source. What exactly are your beliefs based on, then? Can one just make up whatever morality makes sense to them, and call it "Christian"?
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I am not sure that's true, but I don't think most take it as a "reliable source" in the Howard Kurtz implication either. |
Re: Values Added: Christians for Marriage Equality (Anna Taylor Sweringen & Peter Laarman)
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Of course, the issue with gay marriage and the Christian Scriptures is somewhat more complicated than that, because there's little about same-sex sex in the NT (one reference in Romans that is focused on something else and has to be seen in context). Indeed, the more traditional argument in Christianity about gay sex is not based on sola scriptura at all. |
Re: Values Added: Christians for Marriage Equality (Anna Taylor Sweringen & Peter Laarman)
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That's bizarre. It's got nothing to do with me, and I didn't claim it did. I simply am giving an account of what I have witnessed, which goes against what someone else suggested. Are you okay? |
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I do think they could have talked somewhat more about the textual issues and how they approach them. I probably would have complained that they were going through stuff everyone knows, but that's probably my sheltered environment/wishful thinking, and I suppose it would have been useful. |
Re: Values Added: Christians for Marriage Equality (Anna Taylor Sweringen & Peter Laarman)
No one is arguing against seeking wisdom. I have a hard time finding wisdom in surrendering to dogma.
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But it might be more accurate to say that atheists are LIKE assholes. Everybody needs one. |
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Re: Values Added: Christians for Marriage Equality (Anna Taylor Sweringen & Peter Laarman)
In the West, it can be traced further, back to 5th century BC Greece, where the pre-Socratic philosophers actually thought about things rather than absorbing pre-oackaged stories. In India, atheism can be traced to the 6th century BC school of Cārvāka. In every age, everywhere, there have been people struggling against well-intentioned superstition, closed mindedness and intolerance. The trouble is, belief is easy, thinking and dialogue are hard.
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Re: Values Added: Christians for Marriage Equality (Anna Taylor Sweringen & Peter Laarman)
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Picking and choosing is less pure, but it lets me know one important thing about the person, they do not outsource ALL of their judgments about ethics and morality to a third party source like the bible. They are not ethical and moral slaves/serfs, unthinking automatons who genuflect on bended knee like dogs, submitting their entire life and sense of morality to the standards of ancient desert peoples. This is a good thing. Personally I have removed the veneer of religion entirely, then I don't have to justify the picking and choosing, tie myself in knots to say I am following X teaching, my way is the cleaner way, but maybe the more dangerous. For some people, I think it's probably beneficial to have the ethical training wheels religion provides, so long as that religious teaching is benign. |
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Tony Blair vs. Christopher Hitchens I'm an atheist, and I think Blair wins it. |
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Enlightened religion is not necessarily a bad thing. Believing in God, moral absolutes and reward and punishments after death is definitely a good thing. But there's not much that all the ridiculous creeds and rituals add to the good side of theism, and plenty that they add to the evil side. Quote:
I'm not necessarily arguing that atheism is better (than enlightened religion). Atheism can lead to relativism. Many atheists are extremely irrational and stupid. |
Re: Yes! Thank you....
Amen!! I'm a dyed-in-the-wool atheist, but if I was a believer Anna would be the type of person I would love to have inspire me. Thanks to both for a great diavlog. It was an excellent reminder that not all Christians fit the mold of the ones who usually holler the loudest. Keep up the good fight.
Incidentally, I just went to a gay wedding a couple weekends ago and it was awesome. It was wonderful to see too amazing people in love coming together in full view of their family and friends. Their gender was completely irrelevant when cast in the shadow of the brilliant light of their love. |
Re: Values Added: Christians for Marriage Equality (Anna Taylor Sweringen & Peter Laarman)
Isn't it always strange that when theological liberals talk about God being bigger than we can imagine and "can't fit in a box", this god of theirs always agrees with them?
This god never judges sin. But this god really dislikes anything Marxists dislike. This god never brings down wrath, strikes people dead, inflicts punishment, etc. No, this mysterious god is the god of unicorns and puppy dogs and love, love, lovey love. Their god is an idol. One of their own making. And I'm sorry. When I hear trained theologians make appeals to Levitical ceremonial laws (hey Christians eat shrimp), I am just floored at the ignorance, stupidity, or downright dishonesty. A trained theologian, even of the liberal variety, should know something about why Christians don't keep Levitical laws but still uphold a moral law of God. They even mentioned Acts 10! Random commenters on the Internet who think they are actually posing a big dilemma when they pose that argument are one thing. These two are just sad. |
Re: Values Added: Christians for Marriage Equality (Anna Taylor Sweringen & Peter Laarman)
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I know he is often misunderstood with his 'leap of faith' concept, so I'm guessing you're suggesting these diavloggers really don't believe in Christianity but are only pretending to in order to help the community? Or is it the liberal church of Kierkegaards era that you are associating with these people? If this is the case, Kierkegaard was in polemic against a completely different kind of liberalism. The liberalism of his day attempted to turn the Gospel into a metaphor for their dialectic philosophy. So it became irrelevant to them as to whether Jesus ever really existed in history or not. I think these two diavlogger, in talking about "God's Holy Word" and "the Holy Spirit" come across as having an orthodox understanding of the Gospel. They just differ with other Christians on the whether God will bless gay unions or not. |
Re: Values Added: Christians for Marriage Equality (Anna Taylor Sweringen & Peter Laarman)
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There is plenty of sin in liberal theology. You may not like how it's defined, but it's there. And it's certainly not how you describe. Here is a confession, that is said as a group by Episcopaleans every sunday, from the Book of Common Prayer. I don't see any mention of Marx anywhere: Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. And there's also the minor fact that Swerigen's god didn't "always agree with her." She explicitly discussed her prior misunderstandings and how she felt God led her to a better understanding. Quote:
Mark 12: 30-31: And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. |
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It's been quite some years since I've had university lectures on Kierkegaard. I only remember that he despised church members for much of the same reason that atheists despise them, i.e., the self-congratulatory masturbation and rank hypocrisy. But Kierkegaard recognized this and still managed to get to his leap of faith and, thus, overcame my prime objection to religion. But Kierkegaard's (attempted) validation of religion doesn't negate my belief in the absence of God. For that, one requires an atheist. I'm referring to Nietzsche's Beyond Good and Evil: Quote:
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Just a thought. :-) |
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I don't always live up to this, but I tend to think of behavior as dramatically more context specific than most people do. I have known enough wonderful people IRL who had pretty horrible flaws in specific areas (I have been and may still be one of those people myself). I also know that kids can be complete angels at school and devils at home or vice versa. So, even if someone tends to act like a complete douche in the only context I know them in (say, at work, or on the specific internet forum I am in, or at church, or whatever), it doesn't mean that they're not a wonderful spouse or parent or that they don't have a secret and rich inner life or that they won't throw themselves in front of a subway to save a stranger. This doesn't of course mean I have to interact with them any more than necessary, but does mitigate against the global statements about character. It's also why I am more comfortable labeling ideas or behaviors as racist or bigoted or whathaveyou. I don't see this as an indication that the person displaying them is irredeemable or incapable of great good. They're engaging in a bad thing, but taht doesn't necessarily make them horrible people generally. I feel more comfortable labeling the behavior. Like I said, that's my ideal and I certainly don't live up to it. But to the extent I do, it makes my life better. |
Re: Values Added: Christians for Marriage Equality (Anna Taylor Sweringen & Peter Laarman)
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