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Lyle v. Florian
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Re: Picking Up the Gauntlet (Robert Wright & Mickey Kaus)
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Yes, Lyle, I witnessed with my very own eyes Muslims and Hindus living together in mutual respect and/or indifference. |
Oh no, there's no religious violence in India
Yet, you're supposed to be some kind of know it all historian and aware of events such as this. Oh you didn't see it, so it must always be so pleasant.
Fuck, white people and black people in Louisiana got along just fine each and every day during the 1920s.. therefore there was no racism. Haha. |
Re: Picking Up the Gauntlet (Robert Wright & Mickey Kaus)
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Model citizen. |
Re: Oh no, there's no religious violence in India
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Re: Picking Up the Gauntlet (Robert Wright & Mickey Kaus)
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The same can be said of muslims living in the US, and to a lesser extent, Europe. I think it is more a function of what type of society the larger groups within a country prop up and maintain. They say Turkey is becoming more islamist recently, but before that it was accepted to have a relatively secular government in a majority muslim country. As a model this works better than the LARGE number of muslim majority countries that combine religious law into government laws. The impulse of many muslims to push for Sharia type intertwining of religious laws upon everyone within a society seems to be a big problem. Any good and sane liberal ought to work against that impulse in muslims. Pointing to the absence of issues in non muslim majority countries is not very helpful, the issue is the behavior of muslim majority countries and religious laws and its effects on everyone in the society. So far, the track record of that group of countries is not promising, we see examples where more secular governance creates better results so why do so many liberals pretend as if that flip side that exists in so many muslim countries is a non issue? |
How in Jesus' name is this a flame war?
How in Jesus' name is this a flame war? Peoples' points can't be questioned or challenged? What?
Moderator chime in please. |
Re: Oh no, there's no religious violence in India
Yeah, nobody is questioning what you saw or experienced... just the silliness of the larger statement you made.
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Re: How in Jesus' name is this a flame war?
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Re: How in Jesus' name is this a flame war?
Good man.
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Re: Picking Up the Gauntlet (Robert Wright & Mickey Kaus)
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I am always amazed that some Americans take every opportunity to pontificate about a religion, and a region of the world, about which they know next to nothing. Your comments are no doubt well-meant but they are naive. The intertwining of religious law with political rule is intrinsic to Islam. It is not going to change in the near future. The very concept of a secular state is foreign to most Muslims, although Turkey has certainly gone far in that direction. The separation of religion from politics was a long, arduous and bloody process in the West. It was the historical consequence of Christianity itself, with its doctrine of the "two cities," of the spiritual and the temporal powers. There is nothing the US can do to change this state of affairs. Vilifying Islam will only confirm Muslims in their distrust of Christians. For believe it or not, and whether or not you are a Christian, Muslims will interpret any criticism of their religion as a reflection of YOUR religion. |
Re: How in Jesus' name is this a flame war?
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Re: How in Jesus' name is this a flame war?
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ejaculation [ɪˌdʒækjʊˈleɪʃən] n 1. an abrupt emphatic utterance or exclamation 2. (Life Sciences & Allied Applications / Physiology) a discharge of semen ejaculatory , ejaculative adj |
howdy
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Be amazed at yourself dude. Be amazed at yourself. Quote:
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I agree with Franco
Brenda... just leave us be. There was no reason to move the thread. I know you probably don't like me or my commentary, but you can't just call a moment of pointed questioning a "flame war". As Francoamerican says, that's bullshit.
So please remove us from this purgatory. Thank you. |
Re: How in Jesus' name is this a flame war?
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Re: How in Jesus' name is this a flame war?
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Perhaps you're drawn to posting in this "purgatory," as it was no doubt configured for the likes of you. |
It was after
Yeah, it happened after.
graz... no doubt one day you'll be thrown in this dungeon as well, my good sir. You're as much of a rascal as the rest of us. |
Re: It was after
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Re: It was after
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Re: How in Jesus' name is this a flame war?
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Re: It was after
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Good luck with that. I'm not sensing repentance Doctor ... what's that word I'm looking for ... oh yeah ... denial. And by the way: ... |
Re: Picking Up the Gauntlet (Robert Wright & Mickey Kaus)
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"My view of intra-religious relationships inside India is much more negative. There's still a TON of violence, in particular in the Western half of the country, and quite a bit of informal discrimination in the form of preventing Muslims from renting apartments or getting jobs etc. It's better than it was 20 years ago--a LOT better--but it's not as utopian as you suggest. Both Hindus and Muslims in India get along better with Christians than they do with each other." |
Re: Picking Up the Gauntlet (Robert Wright & Mickey Kaus)
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I spent a few weeks in Pondicherry, the former French colony in India, where there is fairly large Muslim population. And I met people, admittedly of a fairly high level of education,, from both communities. I detected no animosity between them. |
Re: Picking Up the Gauntlet (Robert Wright & Mickey Kaus)
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In the North and West of the country, you have a history of Muslim rule (they were the central provinces of Mughal India and the places where Muslim rulers collaborated with the Raj), and antagonism towards Muslims on that account. You have the strong electoral presence of right-wing, ethno-religious parties--Shiv Sena and the RSS, both of which are affiliated to the main right wing party, the BJP. In these provinces, as a result of their government, it's easy to get official backing to deny a minority access to housing or other services, or to bar people from employment based on religion. Often, these provincial laws get struck down in federal courts, but inside these provinces, which make up say 2/3 of the country, they have public support. This past winter, for example, in usually cosmopolitan Bombay (Mumbai), the Sena government banned anyone who spoke a language other than the provincial dialect (Marathi) from taking a job as a city rickshaw driver. Most rickshaw drivers, like most cabbies in the West, are migrants, from Urdu-speaking, poorer, heavily Muslim parts of the country. Now most riders, and indeed most Bbay-ites, speak the national language, Hindi. Hindi and Urdu spoken are intelligible to one another, so this arrangement usually works out, but Urdu is the more 'Islamized' tongue of the two, because it is written in Arabic script and pronounced with an Persian-ish accent. So to everyone in India, restricting access not to Hindi, which Urdu speakers know, but to Marathi, something only local Hindus of middle-level castes or above would know, was an obvious ethno-religious move. Sena did not deny this intention. Moreover, while the feds eventually reversed the law, public opinion in the province broke in favor of it. Similar stuff happens when it comes to housing, education, etc. Even among the very educated, the kind of intra-religious socializing that you witnessed in the SE is nil. The Indian side of my family are a mix of political, cultural, business elites--educated people--but from the North: ethnically Kashmiri, but based for at least 2 centuries around Jaipur. Up until the 1930s, that community used to be quite mixed, with my Hindu great grandfather and my Muslim great grandfather having been good friends and political allies at one point. Now, I, my sister and my mom are basically the only Muslims the Hindu side of my family know. There's less open hatred among the elites than among the middle- and lower- middle classes, but outside of the South, there's not the camaraderie you witnessed. One reason, beyond the class of people you met, that Hinduism may have seemed more tolerant to you is the way that religion in India is merged with ethnicity, so what is--to locals--quite explicitly religious prejudice, is described in the context of ethnicity and race. Hinduism is a faith fundamentally structured around inheritance. You are born Hindu, and born into a caste; you are judged not in an afterlife, but in the 'inheritance' of one life's sins or achievements, the way, through karma, that legacy affects your next incarnation. And to be not Hindu at all is to be at the very very bottom of that chain, to be--and this IS the official term--'untouchable.' Because it's something to do with what you are--and not what you believe--it often sounds like a racial distinction. This applies not only to Muslims, but also to Hindus from low castes, who are often racialized as 'other' and denied jobs. Finally, the position of Christians in India is not great, but it is sometimes less fraught for two reasons. 1. They are concentrated in wealthier parts of the South where there's less prejudice anyway. 2. Christianity lent itself more easily as a faith to merger with Hinduism and Islam. In the early colonial period, a bunch of Hindu priests quickly developed some theories that Christ was another, undiscovered, incarnation of one of the Hindu gods, and considered the matter settled. Islam--which does not have a human incarnation of God anywhere in its mythology and condemns any elevation of its prophets or saints to God-like status, didn't lend itself to that adaptation. Meanwhile, Muslims quickly absorbed Christians as 'people of the book,' fellow followers of Abraham, something that was already part of Islam. The person who has written eloquently about tensions, inequalities and ethno-religious prejudice in modern India is Columbia professor Partha Chatterjee. His foil is Amartya Sen, who seems to have a picture of India very similar to what you put out. They'd make a great BHTV pairing, actually, if anyone is listening. |
Re: Picking Up the Gauntlet (Robert Wright & Mickey Kaus)
Thanks Preppy for taking the time to answer in such detail and so pointedly. Your remarks are a useful reminder that any minority, whatever it may believe about the superiority of its religion, is likely to suffer discrimination in a society which has only recently made a transition to western "individualism." That remark is not meant to be condescending. Just a statement of historical fact. It was Britain, after all, that began the process of breaking down the Hindu caste system. I am under no illusions about the injustices, and underlying racism, of that system. Have you ever read the works of the French anthropologist and sociologist, Louis Dumont? Homo Hierarchicus and his various books on the birth of modern individualism? I agree that Amartya Sen may paint a rather too rosy picture, based on his experience of the educated classes, of India's democratic ethos. I also agree that it would be fascinating to hear him debate Chatterjee (whom I have never read) on this subject.
Since the BHTV staff, in its infinite wisdom, has relegated this thread to purgatory (or hell?), I doubt if they will listen to you. They are too busy attending to trivia. |
Re: Picking Up the Gauntlet (Robert Wright & Mickey Kaus)
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I've not read Dumont, but he's just been added to my list. Thanks for the recommendation. |
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