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Don't want to be mistaken as speaking for Badhat, god forbid, but I'm of the impression she thinks she is winning these exchanges, so the masochism diagnosis might not sit very well. Sorry Stephanie, I too misread Badhats passive aggressive "confusion" and snarky follow ups as dishonest, but upon further review, I think she is for real confused and feels for real justified in her somewhat belligerent responses to her perceived victimization. Not that I am averse to either belligerence or snark, obviously. |
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Yes, although it's worth noting that I didn't claim that libertarians were the only ones who thought that and expressed some agreement with it myself. Quote:
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I don't totally buy into this -- I think the argument that anti-discrimination laws are unnecessary and that discrimination will die due to its economic irrationality is inconsistent with how the world (and employment world in particular) really works. However, I do think that it's obvious that in some sense societal changes tend to occur before legal changes, even if legal changes then work to cause a greater change. This is a common argument re Constitutional interpretation and the recognition of rights. For example, it's obvious that Griswold v. Connecticut could only occur after society had pretty much decided that the law in question (against contraceptives) was stupid and, as such, Griswold's striking down of the law didn't change as much as people often like to suggest. I think the same is not so true re RvW, but of course that case happened after CA and NY had already liberalized their abortion laws, so who knows what would have happened in its absence and the absence of the reaction to it. |
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I don't know what it is about your team, but members seem to be unable to distinguish between Harry's sarcasm and genuine questions. Somehow, this leads to accusations of bad faith, e.g., "You're lying." You're also confusing defense of a person and clearing facts. Yes, there is a branch of libertarianism that wants to treat all people equally under the law, which might end up that they are treated unequally in life due to group power structures. Why do you think stephanie has any authority to speak on behalf of libertarians? You can read my post again if that helps. |
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I suppose one could claim that it isn't racist because Gingrich knows better and he's merely trying to provoke a response and appeal to people who are racist, but that seems a distinction without a difference. At the very least, I have trouble figuring out how someone couldn't at least see the problems with his statement, even if they disagreed as to whether it's racist. |
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It's hard to imagine some left-wing politically correct caricature that is as delicate and fragile about what other people's opinions are. |
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go figure. |
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I feel like someone who is wandering around a department store after the doors have been closed and locked... This has been very interesting experience, hanging around the threads at bhtv but I agree with others who have posted on the new venue that the experience will no longer be as interesting. Too bad. |
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@ Declarations of War
I was curious to find out just how often Congress has issued a formal declaration of war and the result can be found here:
http://en.wikipedia.org/wiki/Declara..._United_States An interesting passage is here: The United States has formally declared war against foreign nations five separate times, each upon prior request by the President of the United States. Four of those five declarations came after hostilities had begun.[2] James Madison reported that in the Federal Convention of 1787, the phrase "make war" was changed to "declare war" in order to leave to the Executive the power to repel sudden attacks but not to commence war without the explicit approval of Congress.[3] Debate continues as to the legal extent of the President's authority in this regard. And as far as approval goes, while formal declarations have been rarer, you also find plenty of instances of congressional authorizations that are below formal declarations. i.e. Iraq, the barbary wars were never formally declared but they were authorized. At the very least, looking at the historical record indicates that the idea that there must be a formal declaration of war for it to be legitimate (not talking about the wisdom of the wars, more the legality that Glenn hinted at) is false. More than that, it cannot be claimed that this was a recent perversion of the original intention, you had founders/presidents go either way depending on the occasion. Another question on all this is if a formal declaration is not needed to wage war legally, why even bother with it in the first place? Personally, I think the standard for a formal declaration of war should be limited to more substantial TOTAL Wars, the kind you found in WWII, the stakes should be higher, but maybe you all can convince me that is foolish and insane. Deposition of leadership is a much more substantial goal than say, stopping pirating and kidnapping. Of course Iraq was a deposition of leadership among other things, so maybe the scales of the conflict factors in as well, and maybe optional wars don't qualify by default. |
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Obviously, and it should go without saying, if the accuser "suspends judgement" he is no longer making an accusation of racism, so your initial question is....kind of....pointless. Quote:
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And where did I say that a person who responds with the cliché is guilty "by circumstantial evidence?" I said exactly the opposite: that the person using the cliché may be telling the truth or may not be telling the truth, but that in any case the cliché has a poisoned history. The person who uses the cliché is not "guilty" of anything, except perhaps insensitivity to usage or stupidity. Quote:
All I said was: Life is tough. That means: a person suspected or accused of racism can deny the charge or try to prove that the accuser is wrong (by his actions for example), but no one is obliged to believe him. I think you are confusing "guilt" and "innocence" in the legal sense (where they refer to actions or crimes) and guilt and innocence in the purely moral sense, where they refer to thoughts/beliefs/attitudes. Racism falls into the latter category. Do I need to repeat this again? Thoughts, beliefs, attitudes are only known to the person who has them, not to an observer. They cannot be proved or disproved. |
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As I said, it is impossible to prove or disprove racism by what people say about themselves....unless, of course, they admit that they are racists. |
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Having said all that, I hope someday soon the whole enterprise of calling people racist goes away. I'm quite sure there are racist impulses and perhaps even racist policies, even though I think most of them have been expunged. What I despise is the using of the charge as a weapon. And I also despise that there are some people who want to keep the practice alive for their own unsavory purposes. |
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My reading of the post, and it's understandable why there is confusion about this, is that most libertarians believe that social change is in the works some time before legislation is enacted enforcing said change, and they (not all of course) see the legislation as unnecessary, and possibly counterproductive, even having unintended and potentially freedom limiting consequences. You may have read it differently but it seems to me, whether you consider her qualified to posit this conjecture or not, and perhaps I speak from ignorance, I would think you wouldn't disagree with that analysis. |
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It's OK to own it, and it's the civil thing to do. You did figure it out after all, but you appear to be in defensive mode even when there's nothing to defend. |
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(we all make mistakes) Quote:
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If you feel like it, explain my error in simple, starightforward language and then we'll discuss it. |
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I'll ask again. What was my error? |
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The Romans also assimilated subject peoples. Your language speaks to this, as does a large portion of mine. Yet no one would argue against the Roman Republic being an Empire in a real sense. The Japanese and Chinese have also been Empires even while their domain has been relatively ethnically and culturally homogenous. Quote:
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“You seem to be saying that libertarians would support non-discrimination laws and that this somehow leads (in some people's minds) to thinking that discrimination is wrong.” “the libertarian argument is that laws will be passed and rights will be recognized only when society has already turned against the discrimination in question.” But this is pretty trivial when compared to the incessant, almost pathological denial that ensued: "Nothing and I mean nothing about your posting a bunch of quotes does anything to prove anything." You almost had me thinking your confusion was genuine. But do continue with your defense. The schadenfreude is delicious, made palatable only by your bourgeois belief that attitude is everything. |
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This is what I said: You seem to be saying that libertarians would support non-discrimination laws and that this somehow leads (in some people's minds) to thinking that discrimination is wrong. I had nothing backwards, although given the way Stephanie usually puts things, it wouldn't take much to get confused. Besides, all she had to do was correct me and maybe we could have come to an understanding. You will notice I started my post with "I'm sorry, I don't understand this". Instead she decided to jump the shark. PS. But now I see Stephanie subsequently (much later and after she called me a liar and an idiot) changed what she originally wrote and said this: To simplify -- not that this should be necessary, unless I assume readers are idiots, like badhat seems to like to portray herself -- the libertarian argument is that laws will be passed and rights will be recognized only when society has already turned against the discrimination in question. She's the one who had it backwards or decided to amend her original statement (see above). I'm not surprised. Take it or leave it, handle. |
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