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Re: Exercises of Insanity (Adam Serwer & Michael Moynihan)
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Re: Exercises of Insanity (Adam Serwer & Michael Moynihan)
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Re: Exercises of Insanity (Adam Serwer & Michael Moynihan)
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I know in your world the only way someone can be reasonable is to agree with you, but it doesn't work that way for me. |
Re: Exercises of Insanity (Adam Serwer & Michael Moynihan)
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Re: Exercises of Insanity (Adam Serwer & Michael Moynihan)
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Re: Exercises of Insanity (Adam Serwer & Michael Moynihan)
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Re: Exercises of Insanity (Adam Serwer & Michael Moynihan)
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Re: Exercises of Insanity (Adam Serwer & Michael Moynihan)
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Re: The discourse about supposedly worse "race relations" in europe is abdurd on its face
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I personally find gypsies and the children they use to do their begging quite charming, but Rumanians should not think that they can offload their problems on other Europeans. Perhaps the Czechs will take them in.... |
Re: The discourse about supposedly worse "race relations" in europe is abdurd on its face
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The decline in knowledge of foreign languages is obvious to anyone who compares the contemporary American academic and cultural élites with previous generations of Americans, who were often able to read other European languages without difficulty. But then there were far fewer college educated people anyway. I have a US passport and American relatives. I taught at Harvard for a while. I have a fairly good idea of the linguistic competences of the "best and the brightest," and Harvard is moreover rather exceptional in having a language requirement. In comparison with Europe, where most people study at least English (and often another language) I think it is fairly uncontroversial to say that Americans are on the whole monoglots. I don't agree with the numerous philistines who have expressed their opinion here that the only reason to learn a language is its practicality or commercial usefulness. From the point of view of history and modern culture, the three most important languages are English, French and German. These three languages have the richest literary, philosophical, and intellectual traditions. I think one can make a good argument for learning a language that is separate from whether or not it is useful. It is the same argument that used to be made for a "liberal education," that the study of a "langue de culture" expands the mind. After all, most people never spend much time in another country anyway, and for travel all you need is a few scraps of that ugly lingua franca, globishenglish |
Re: The discourse about supposedly worse "race relations" in europe is abdurd on its face
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Re: The discourse about supposedly worse "race relations" in europe is abdurd on its face
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Go back to worshipping at the shrine of Sarah, proof positive of the cultural supremacy of the United States. |
Re: The discourse about supposedly worse "race relations" in europe is abdurd on its face
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Re: The discourse about supposedly worse "race relations" in europe is abdurd on its face
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Re: The discourse about supposedly worse "race relations" in europe is abdurd on its face
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And coming from someone who seems to be incapable of going 10 posts without slipping into sub-Limbaugh mode and resorting to juvenile name-calling, that really means a whole lot. |
Re: The discourse about supposedly worse "race relations" in europe is abdurd on its face
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Re: The discourse about supposedly worse "race relations" in europe is abdurd on its face
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I make no unjustified claims about my professional accomplishments, which are quite modest. In comparison to your bumptious conceit and illiteracy, that is. |
Re: The discourse about supposedly worse "race relations" in europe is abdurd on its face
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Re: The discourse about supposedly worse "race relations" in europe is abdurd on its face
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Re: The discourse about supposedly worse "race relations" in europe is abdurd on its face
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Wrong on both counts, but in any case superior to your degrees, as evidenced by your contributions here. I have never made any secret of my double nationality (and that my mother was French) or that I grew up in the US. So your divinatory instincts are no more impressive than anything else about you. Quote:
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Re: The discourse about supposedly worse "race relations" in europe is abdurd on its face
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I'm guessing that along with French and English you speak some German and Italian, but of course avoid Spanish since some of its European speakers have darker skin, and any Slavic language since Eastern Europeans aren't real Europeans. Quote:
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Re: The discourse about supposedly worse "race relations" in europe is abdurd on its face
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Re: The discourse about supposedly worse "race relations" in europe is abdurd on its face
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Sorry, Florian, but I think the only inferior race that exists is the race of the pompous Frenchman--far beneath the pompous Spaniard, the pompous Brit, and the angry American. |
Re: The discourse about supposedly worse "race relations" in europe is abdurd on its face
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Re: The discourse about supposedly worse "race relations" in europe is abdurd on its face
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Re: The discourse about supposedly worse "race relations" in europe is abdurd on its face
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Re: The discourse about supposedly worse "race relations" in europe is abdurd on its face
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Re: The discourse about supposedly worse "race relations" in europe is abdurd on its face
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Re: The discourse about supposedly worse "race relations" in europe is abdurd on its face
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Re: The discourse about supposedly worse "race relations" in europe is abdurd on its face
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But this France place really sounds great. Lots of culture, welfare state, no racists, I should think about moving there. |
Re: The discourse about supposedly worse "race relations" in europe is abdurd on its face
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Re: The discourse about supposedly worse "race relations" in europe is abdurd on its face
There are too many racial problems and anti-Semitic incidents around Paris (I have a Sephardic friend who moved from a northern suburb to a southern suburb contiguous with Paris intra muros for this reason).
Ici, on est tranquille. |
Re: The discourse about supposedly worse "race relations" in europe is abdurd on its face
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Re: The discourse about supposedly worse "race relations" in europe is abdurd on its face
Florian, I will stop trading barbs here, since my own sense is that I am the marginally more mature person, between the two of us, and I prefer to retain some dignity.
On the serious side, though, this is the second time you have advised me to leave France in these forums, something I find both highly offensive and hurtful, since I have made a fleeting attempt to befriend you, my wife and I bought you dinner. My sense would be that you should make a more serious effort to know someone before you presume to give advice like that. It is also highly ironic that you adopt an absurdly chauvinistic stance in the context of telling people how wonderfully France treats its immigrants. "Love it or leave it," as it were. You, whose sense of irony is so highly developed! This bit about advising me to leave France, though, really goes beyond the pale. If it is supposed to be a joke, it's not at all funny. If not, it is truly undignified, unwelcome, and uncivilized behavior. |
Re: The discourse about supposedly worse "race relations" in europe is abdurd on its face
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I couldn't care less whether you like France, and I certainly am not urging you to leave it. But it is true that I am tired of hearing Americans like you, who have never made the slightest effort to learn about France and its history and how its model of democracy may differ from the American model, pontificate about French "racism" and who knows what other faults of the French. Frankly, in the course of this whole exchange, I came to the conclusion that you are not even familiar with the basic terms of the debate as it has been going on among French historians, sociologists and anthropologists for some time. If you would like me to provide you with a reading list, I shall be happy to do so. |
Re: The discourse about supposedly worse "race relations" in europe is abdurd on its face
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of course, you may want to argue with my personal experience. if that's so, i offer a two-word rebuttal: nicolas sarkozy. |
Re: The discourse about supposedly worse "race relations" in europe is abdurd on its face
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I don't think it's very credible that there are no true racists in France, especially since I have myself met some Frenchmen who I can be pretty sure were true racists. I met them in Senegal. Like I say, you don't seem to get around much. That's pontificating? You might as well say that there are no real anti-Semites in France and never were. Is Theodor Zeldin not credible on that point, as regards anti-Semitism in late 19th century France? You can talk all you want to about democratic models and history, but riots are riots, and ghettos are ghettos, and huge minority youth unemployment is what is (though of course we can't have statistics by ethnicity). You don't know what effort I have or have not made to learn about France and its history, you could not possibly know this, so you've got no business talking to me in that way. I have certainly made an effort to learn French. I hope to learn a lot more. That's one of the main reasons we moved here. Quote:
On the question of whether there is ethnic discrimination in France, I had posted this a while ago: http://bloggingheads.tv/forum/showpo...1&postcount=93 I have begun the little recent memoir by Azouz Begag, whom I had seen on TV several times but whose name I did not remember. He seems to think that discrimination is a major problem. Are only French historians, sociologists, and anthropologists qualified to discuss race and ethnicity in contemporary France, in your opinion? Attentive readers will not have failed to notice that you greatly admire Tocqueville as an analyst of America (as do most people, Garry Wills notwithstanding), but I'm just wondering if there is an asymmetry here that we should know about. |
Re: The discourse about supposedly worse "race relations" in europe is abdurd on its face
Ledocs writes...
I have made clear what I think the concept "racism" means.* As far as I am concerned it is not useful as an analytic tool in talking about contemporary France, or even the US---where, however, there still exist genuine racists, people who believe in the "inequality of races" (to use the title of Gobineau's essay), usually on pseudo-scientific, biological grounds. They sometimes even post here. There was a period (1970s-1980s) in France when just about every form of social discrimination was denounced as racism, but that period of excess is now happily past. The accusation of racism is all the easier to make as it is generally unverifiable, and will always be vehemently denied by those most suspect of harboring racist prejudices. If you want to persist in calling "invidious social discriminations" racism, fine, but, as I pointed out, that would mean calling snobs racists. Some invidious social discriminations are perfectly justified. Most people make them all the time---even those who are most likely to consider themselves to be the victims of “racism.” Politically and legally, the only relevant consideration is whether invidious social discriminations result in injustice. How do you prove that a particular individual is the victim of (an) injustice? By the fact that he runs riot in the streets? Because he says so? Are inequality of income and inequality of social status evidence of injustice? Even if they were (and I reject the idea that they are), how would you prove that they result from racism without circularity? You may think that the answers to these questions are obvious; I do not. The reason the French Fifth Republic collects no statistics on the "racial" and "ethnic" identity of its citizens is the same as the reason it collects no statistics on their religious affiliations. These "facts" are not considered relevant to citizenship, to the freedom and equality of all citizens before the law. The fact that you find nothing problematic in "ethnic" and "racial" classifications simply reflects your American background. Personally, I have no idea what most Americans mean when they talk about their ethnicity or ethnic identity--as if there were some invisible, ineffable essence that clings to them from the country of their parents (or grandparents, great-grandparents etc) independent of their cultural identity as Americans. As for the category of race, it has no place outside biology or physical anthropology. As for your ad hominem remarks, they are beneath contempt. *If you want to read something useful on the history of race thinking and racism, may I suggest Lévi-Strauss (Race et histoire, Race et culture) or Pierre-André Taguieff, La force du préjugé, Essai sur le racisme et ses doubles. |
Re: The discourse about supposedly worse "race relations" in europe is abdurd on its face
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You asked me, in apparent defiance, to define "the race problem" as I understand it, and I did so. I tried to point out to you that you had yourself defined "race" as a physical concept but then clearly used "racist" to apply to cultural discrimination in the case of the ancient Jews and of Judaism generally. I am reasonably confident that you could have talked yourself out of that one, or could have appeared to have done so, at least to yourself, but you did not even acknowledge the possible inconsistency, and you made no attempt to explain it. Quote:
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(1) Is it impossible to demonstrate that large disparities…? I am not entirely clear about the kind of circularity you have in mind. Do you mean that, for example, and speaking loosely, it is impossible to know if invidious and unjust discrimination led to rioting or if rioting led to attitudes that look like invidious and unjust discrimination but are really a rational response to people behaving badly and who have failed to assimilate through no fault of the majority population? (2) Does it follow from the fact that something is impossible to demonstrate that it cannot be true? I think you are attributing to me, on the grounds that I am an American, views that I may not hold. For instance, I granted that “the race problem” is a two-way street, that the minority group has to make a sincere and concerted effort to assimilate. You could add that the minority has to be capable of assimilating, if you like, or of being able to compete succesfully, given a level playing field. If we leave aside the question of terminology, which I know you don’t want to do, but if we do, I am not saying and have never said that France’s situation as regards the assimilation of minorities was worse than that of the US. Both countries seem to me to have serious problems. Like wonderment, I would not know how to quantify such things, especially given the lack of French statistics, and I’m not sure it would be useful. My general approach to the assimilation problem, given that it is a two-way street, is to think that invidious discrimination is part of the problem, but not the whole problem. If we put the question in the American context and in the context of bhtv, I am closer to Loury than to McWhorter on this point. Dieter has said explicitly that he does not deny that racism exists in Europe. I am less sure about where you stand on that, at least with respect to France. But I guess, based upon what you have said, that you are inclined to put the onus of failure to assimilate, insofar as the failure is admitted, upon the immigrant groups, not upon the majority population, and to think that the role of individious discrimination resulting in unjust treatment of the immigrant groups is minor and is not subject to demonstration in any case. Quote:
For some ineffable reason, one which is perhaps connected to an ancient Greek word for actor, this accusation of yours does not sting in the least. It is quite amusing, in fact. I wish I could say that I was surprised that you were able to type it. Quote:
Perhaps you could take the time over the next year to summarize for us the case these books make for the ideas that “race” is not a concept that is applicable to the ethnic immigrant minorities in France, and that “ethnie” does not work either, and so on. We all understand that you have important work to do in putting vulgar Americans in their place and in insulting the ignorant and unwashed generally. These are sisyphean tasks, as I can well understand. We are not friends, but if we were, I would offer this friendly advice: try to tone down the rhetoric and be more sensitive to the feelings of others. You are not Nietzsche. If you were, you would not be participating in this forum. I take most of what you say quite seriously, but your rhetorical techniques often seem counter-productive, if your intent is really to persuade. On a more conciliatory note, I want to say that I am genuinely impressed by your polymathy, combined as it is with theoretical interests. The praise emanating from pygmies can be insulting to giants, although it usually is not, in my experience. Did you hear the episode of “Répliques” devoted to Levi-Strauss (Feb. 2010)? I could record it and send you the file as an .mp3, if you’re interested. |
Re: The discourse about supposedly worse "race relations" in europe is abdurd on its face
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But racism, or racial mythology, is much older than modern "scientific" racism. Why is this? Because the concept of race is much older than the modern concept of race. In the 18th century "race" could refer to a class of human beings--French nobles for example spoke of their race as descending from the original Frankish conquerors of Gaul (and therefore superior to the common people who were descendants of the Gauls). In the 19th century "race" could refer to nations and peoples, more or less the equivalent of the German "Volk". It was common to talk about the French race or the English race or the German race and draw certain conclusions about their differences---often absurd conclusions. (To add to the confusion Darwin uses the word race to refer to species). Anthropologists (or "ethnologues" in French) like Lévi-Strauss have often pointed out that primitive cultures are "racist" or "ethnocentric" in this looser sense of the word race in that they believe in their innate superiority. Needless to say this is nothing but mythology, but it is very widespread. So I do not see a "possible inconsistency" in what I said about the ancient Jews. If I may quote myself: Quote:
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